How should we interpretation the creation account in Genesis 1:1–2:3?
Vern Poythress joins me on What in the Word? to discuss.
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Continue readingHow should we interpretation the creation account in Genesis 1:1–2:3?
Vern Poythress joins me on What in the Word? to discuss.
Follow the show on YouTube, Spotify, Apple Podcasts, and more.
Continue readingPaul warns that “those who desire to be rich fall into temptation” (1 Tim 6:9).
Is wanting wealth sinful? Malcolm Foley joins me on What in the Word? to discuss.
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Continue readingIf Jesus and the Father are one (John 10:30), then how can Jesus say, “The Father is greater than I” (John 14:28)? Does Jesus’ statement contradict the doctrine of the Trinity which affirms Jesus’ co-equality with the Father? Michael Horton joins me on What in the Word? to discuss John 14:28.
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“I do not do the good I want, but the evil I do not want is what I keep on doing” (Romans 7:19). Many assume Paul is describing his own experience as a believer struggling with sin. But is this actually the case? Joseph Dodson joins me on What in the Word? to discuss Romans 7:7–25.
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“A Grief Observed is not an ordinary book. In a sense it is not a book at all; it is, rather, the passionate result of a brave man turning to face his agony and examine it in order that he might further understand what is required of us in living this life.. … In its stark honesty and unadorned simplicity the book has a power which is rare: it is the power of unabashed truth. … What many of us discover in this outpouring of anguish is that we know exactly what he is talking about. Those of us who have walked this same path, or are walking it as we read this book, find that we are not, after all, as alone as we thought. … If we find no comfort in the world around us, and no solace when we cry to God, if it does nothing else for us, at least this book will help us to face our grief, and ‘misunderstand a little less.’”
—Douglas H. Gresham, “Introduction”
“I am grateful to Lewis for the honesty of his journal of grief, because it makes quite clear that the human being is allowed to grieve, that it is normal, it is right to grieve, and the Christian is not denied this natural response to loss.”
—Madeleine L’Engle, “Foreword”
“No one ever told me about the laziness of grief. Except at my job—where the machine seems to run on much as usual—I loathe the slightest effort. Not only writing but even reading a letter is too much. Even shaving. What does it matter now whether my cheek is rough or smooth?”
“An odd byproduct of my loss is that I’m aware of being an embarrassment to everyone I meet. … Perhaps the bereaved ought to be isolated in special settlements like lepers.”
“But I know this [restoring things] is impossible. I know that the thing I want is exactly the thing I can never get. … It is a part of the past. And the past is the past and that is what time means, and time itself is one more name for death.”
“It [grief] gives life a permanently provisional feeling. It doesn’t seem worth starting anything.”
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